Category Archives: Defending Territory
My name is Clifton Arihwakehte Nicholas, I am a Kanienkehaka (Mohawk) from Kanehsatake (Oka). I was a young man involved in the 1990 Oka Crisis from it’s start and throughout that summer. The Crisis was a critical point both in my life and in the community of Kanehsatake. It’s impact is still being felt in Kanehsatake and moreover throughout Indigenous communities and movements in Canada from coast to coast. An examination and retrospection of those events needs to be told by those intimately involved in that historic summer. Furthermore a wider perspective as to the impact the crisis had on Indigenous people, movements and the government responses to them in light of the events of 1990 from Idle No More to Elsipogtog. Read the rest of this entry
West Hawaii Today, June 24, 2015
Workers trying to make their way up Mauna Kea to restart construction of the Thirty Meter Telescope were forced to turn back after protesters blocked the road to the summit with a trail of large rocks.
Starting early this morning, five trucks being escorted by police were stopped repeatedly by more than 300 protesters who set up about two dozen “lines of defense” across the Mauna Kea access road near the Visitor Information Station, which is located at the 9,200-feet elevation.
, Vancouver Observer,
Since 2000, Hubert Jim has watched over Sutikalh with an attentive eye and clear love for this place. From the nearby highway, following along a creek bed to a small opening, he occupies a lone cabin that was erected during a blockade.Fifteen years ago, Olympic gold medalist skier and now Conservative Party Senator Nancy Greene-Raine was given permits to develop a $500 million all-season ski and recreation resort. The project was to be located in the pristine wilderness of Cayoosh Canyon, originally and now known as Sutikalh, near Pemberton, British Columbia. The proposal was met with Indigenous opposition, both in the form of legal battles and a physical blockade. To date, it has never been built. Read the rest of this entry
“We organized to take this land. Why? Because we know that the government is dispossessing land all over the country. On December 21stwe woke up at 6am to recuperate this land. Four hundred of us compañeros and compañeras from the community arrived.”
The masked representative of San Sebastián Bachajón, Chiapas, describes in a Jan. 1 interview how residents of this Tzeltal indigenous community reclaimed the entrance to the Aguas Azules waterfalls on Dec. 21, 2014. Government officials at the tollbooth handed over the building without resistance to the non-violent indigenous movement led by the residents of San Sebastian Bachajon. Read the rest of this entry
Militares arremeten contra pobladores de Petaquillas Guerrero
Youtube video Posted by Agencia de Noticias Guerrero on Feb 6, 2015
“Habitantes de la comunidad de Petaquillas bloquean la carretera federal en el tramo carretero Petaquillas-Mazatlán en exigencia de la libertad de tres comunitarios detenidos y trasladados a la PGR en Chilpancingo.”
Historic gathering builds opposition to government’s plans for new mega-dam complex
Amazon Watch, December 1, 2014
Santarém, Brazil – Tensions are building over the Brazilian government’s polemic plans to circumvent the law in order to dam the Tapajós River. On November 27th, representatives of a diverse coalition of threatened indigenous peoples and other traditional communities assembled with religious leaders and activists to challenge a new Amazon mega-dam complex. The “Caravan to Resist Dams in the Amazon” unified forces among the indigenous Munduruku, riverbank communities, social movements and NGOs, with three bishops from the Brazilian Amazon including Erwin Krautler of the Xingu River, winner of the 2010 Right Livelihood Award. The protest marked the largest resistance action to date in the region and was held at in the remote São Luiz do Tapajós community, threatened with a mega-dam of the same name. Read the rest of this entry
APTN National News/The Canadian Press, Oct 24, 2014
WILLIAMS LAKE, B.C. – It wasn’t long ago that an RCMP officer asked Chief Joe Alphonse for some help in understanding the people of his First Nation.
The Mountie, who was from the small community of Alexis Creek west of Williams Lake, B.C., told Alphonse that every encounter he had with Aboriginal people in the Cariboo-Chilcoutin area always involved the same topic: the hangings.
“He wanted to know what our members were talking about,” said Alphonse, a Tsilhqot’in Nation chief. “He said every single last Tsilhqot’in person we pull over will look at us and tell us, ‘you bastards hung our chiefs.”’
Alphonse said he gave the officer a history lesson about events 150 years ago when British Columbia was a colony and the government tried to build a toll road from Bute Inlet on the coast to the Cariboo gold fields in Barkerville. Read the rest of this entry
[For Immediate Release]
BRITISH COLUMBIA, Unceded Tahltan Territory – September 18, 2014
The Wildlife Defence League (WDL) has been invited by the Klabona Keepers to blockade the only road providing access to the Sacred Headwaters. This area is home to numerous species of wildlife, including moose, grizzly bear, black bear, and stone sheep. In recent years these animals have been exploited by resident hunters, mainly for trophy. Moose populations have been most effected, due to no bag-limits that have precipitated a massive decline in the species. Consequently, the Klabona Keepers and the WDL are firm in their conviction that protecting wildlife and safeguarding habitat in the Sacred Headwaters from exploitation is a pressing priority. The Klabona Keepers with the support of the Wildlife Defence League, intend to blockade the entrance to the Sacred Headwaters from non-Indigenous and resident trophy hunters. Tahltan hunters will not be blockaded, as the Wildlife Defence League supports their right to live off the land as they have done for thousands of years.
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The Kanienkehaka resistance at Kanehsatake & Kahnawake had a profound impact on Indigenous peoples in Canada. Oka set the tone for Indigenous resistance throughout the ‘90s, and inspired many people & communities to take action. Like Wounded Knee 1973, Oka was an awakening for an entire generation. Read the rest of this entry